Wednesday, June 5, 2024

Pompeii: The New Dig Episode 1 Transcript

 https://www.pbs.org/video/episode-1-eyvf5d/

Transcript

[Speaking Italian] Narrator: In A.D. 79, the eruption of Mount Vesuvius entombed Pompeii in meters of pumice and ash, preserving the city and its people for two millennia.

Today, Pompeii's ruins are the archeological wonder of the world, but incredibly, 1/3 of the 66-hectare site remains unexcavated.

Now this is about to change... as a team of Italian archeologists set out to unearth a new complex of buildings.

Man: This is the biggest excavation in a generation in Pompeii.

It's an entire city block.

It took a very long time to plan it, so it's very specialized.

[Speaking Italian] Narrator: The team have no idea what they will find, but each discovery will cast light on the ancient city... revealing new secrets about the lives of the ancient Romans and capturing the imagination of the world.

[Man speaking Italian] [Volcano rumbling] [Dogs barking] ♪ Narrator: Almost 2,000 years ago, Mount Vesuvius shattered the lives of the people of Pompeii forever.

A violent eruption threw a column of rock and ash 21 miles into the air.

Within hours, millions of tons of ash and pumice had buried the entire city.

Thousands were killed.

Man: The eruption buries the city, and it is lost to history for centuries.

And it's not until 1748 that excavations commence in earnest.

They find an inscription, and it says literally "Pompeii" on it.

This is when they realize they have discovered the most infamous city in the Roman world.

♪ Narrator: Today marks a new chapter as the teams start work on an untouched area of the site.

This is Insula 10... a 3,000-square-meter city block backing onto Via Nola, a busy commercial street leading to the eastern gate lined with shops and luxurious villas.

This was a wealthy part of town.

The team think they are likely to find a large residential complex, possibly the home of an elite citizen.

Man: Excavation has always to do with the element of surprise.

You're looking into the past almost 2,000 years.

The real archeology is to find something completely different, surprising, unknown, and then trying to make sense of it.

Pompeii is extremely fragile, and it's always a fight, a battle against time.

Excavating is also a huge responsibility.

You have to restore and protect what you excavate forever... as it's an enormous challenge to preserve this site for future generations.

♪ Dicus: We do not have constant excavations uncovering new regions of Pompeii.

But when it does happen, it's incredibly exciting because the potential to find something brand new is right there.

Anything that we find can change what we know about this city.

[Machines rumbling] Narrator: As the dig begins, the team need heavy machinery to reach the original floor level, buried under 5 meters of pumice and ash, and a delicate touch to reveal what lies beneath.

In a small room close to the main street, anthropologist Valeria Amoretti makes a shocking discovery.

[Speaking Italian] [Speaking Italian] Narrator: Valeria has been unearthing ancient bodies for many years.

[Amoretti speaking Italian] Narrator: Valeria quickly discovers this person didn't die alone.

Close by, there's a second body.

[Amoretti speaking Italian] Narrator: With both bodies severely crushed, the team are keen to find out exactly how they died and who they were.

Could a clue to their identities lie in the room next door?

[Speaking Italian] Narrator: Gilberto is excavating what looks like a large brick-built oven.

It's unusual to find one so big in a private house.

[Speaking Italian] Narrator: Gennaro Iovino is one of the dig team leaders.

He's lived close to the ruins all his life.

[Iovino speaking Italian] [Speaking Italian] [Iovino speaking Italian] [Gilberto speaking Italian] ♪ Narrator: It takes the archeology team a few days to clear all the volcanic debris from the oven.

[Speaking Italian] Narrator: Gennaro wants to know if the oven was ever in use.

[Iovino speaking Italian] [Speaking Italian] Dicus: The fact that we can see the scorching from the high heat of the flames and the oven, we can see bits of fuel spilled about that lit the oven.

We know that this bakery was in use in the years and possibly even days before the eruption of Mount Vesuvius, and that really does bring this city to life.

It reminds us that there are actually people living here and working here.

[Amoretti speaking Italian] Narrator: As Valeria continues to work on the fragile skeletons, she wants to understand how these people died.

[Amoretti speaking Italian] Narrator: So what could have killed these people so quickly?

Volcanologist Professor Chris Jackson is an expert in ancient volcanoes.

He's come to a partially unexcavated area of Pompeii to examine some of the volcanic rock that buried the city.

Jackson: Here, we're looking at some of the material associated with the very earliest phase of the eruption.

And it's this-- this white pumice we have here.

And if you were in Pompeii at that time, the sky would have been black.

It would have been very dark, because all of this material would have been swirling around in the atmosphere before raining down out the sky like snow.

But the thing is, it was falling continuously during that earliest phase of the eruption, quickly building up into a thick layer on the roofs of the houses.

And although this material is quite light and these particles are quite small, this would have been falling out the sky for around about 19 hours.

Those roofs would not have been able to withstand the thick layer of material deposited in a relatively short period of time.

And amazingly, my feet are on ground level here at Pompeii, and this wall of rock towers above me, really gives you a sense of the material that came into this city and swamped it.

During that initial phase of the eruption, ash and pumice was raining down on the roofs of houses in Pompeii.

Some residents may have come inside to hide indoors unaware that the buildup, the slow creep of this incessant ashfall was eventually going to lead to catastrophic failure and loss of life in Pompeii.

[Speaking Italian] Narrator: The revelation that a collapsing ceiling crushed these people implies they were sheltering in this room during the eruption, but who they were remains a mystery.

Next door in the oven room, Gennaro calls in Dr. Nicolas Monteix, expert on Roman bakeries, to determine what the oven was used for.

[Speaking Italian] Dicus: One thing about most of the bakeries we find in Pompeii is that they're very easy to see, because they are directly connected via a doorway to the street, and this tells us that people right off the street, possibly in that neighborhood, were going in and buying their bread directly from the source.

This one is different.

There is no door.

In fact, this bakery is sort of in a private part in the corner of this house.

So what does this mean about this bakery?

[Speaking Italian] Dicus: This is a way for the owners of the house to make money, and this is a way for the residents of Pompeii to get their daily bread.

And it makes sense because bread was such a staple.

This was a hot market, and they could be sure that they are going to sell their bread every single day.

♪ Narrator: But what would life have been like for those working in the newly-discovered bakery?

Across Pompeii, archeologists have found over 40 bakeries.

Dr. Nicolas Monteix has come to one of the best preserved.

[Monteix speaking French] ♪ Narrator: 3 months in, the team have unearthed a large oven, indicating this was a commercial bakery, and a small room next door containing two skeletons.

Now they begin excavating an untouched area in the center of the block, the atrium or reception room, where visitors, merchants, and workers might have entered from the main street outside.

[Iovino speaking Italian] [Speaking Italian] Narrator: This is a millstone used to grind grain.

They were essential for making bread.

But why is this in the reception room?

Alessandro Russo, co-team leader, has joined Gennaro to try and make sense of the discovery.

[Speaking Italian] Narrator: This millstone was brand-new and unused at the time of the eruption.

And just meters away, something equally unexpected appears.

[Speaking Italian] Narrator: These are 2,000-year-old roof tiles.

Unused, they are still in almost perfect condition.

[Speaking Italian] Narrator: Finding dozens of new roof tiles and a brand-new millstone suggests that renovation work was taking place here.

But why?

Could this building work be linked to a dramatic event which rocked Pompeii 17 years before the eruption?

♪ Mount Vesuvius still looms large over the ruins of the city.

2,000 years ago, to the Pompeians, it would have looked like any other mountain, but its looks were deceiving.

Jackson: Magma is always moving around within the Earth's crust, and sometimes when that magma moves, it pushes against the rocks, and those rocks can break.

And it's the breaking of those rocks that can generate a series of earthquakes.

Narrator: In A.D. 62, 17 years before the Vesuvius eruption, a violent earthquake shook the city.

[Rumbling, cracking] Jackson: The earthquake severely damaged Pompeii, and following that earthquake, there was a number of other earthquakes.

Narrator: These earthquakes damaged buildings across the city.

Back at the dig, evidence is mounting that this property was one of them.

♪ [Iovino speaking Italian] [Speaking Italian] Narrator: In a small room nearby, the team discover more evidence of ongoing repair work.

[Speaking Italian] Dicus: These tools are left here for 2,000 years.

And what this does is really compress history.

We are looking at activities that were going on literally at the moment Mount Vesuvius began erupting and people thought, "It's time to go," and they forget their tools, they forget the roof tiles stacked up on the wall, and they flee.

Narrator: It's now clear that builders were at work when the eruption occurred, repairing the damage from the earthquakes.

Similar repairs were being carried out all over Pompeii.

♪ Archeologist Dr. Domenico Esposito is visiting a building known as the House of the Painters at Work.

Here, there is clear evidence of how a group of Roman decorators were suddenly interrupted by the disaster.

♪ [Tools clanking, scraping, and hammering] [Indistinct conversations] ♪ Narrator: When the eruption started, the workers here fled, leaving behind not just their half-finished frescoes but also their paints, still in their original pots.

♪ Narrator: At the dig, the team is unearthing evidence that the builders here also left in a hurry.

[Speaking Italian] Narrator: Are these the remains of the builders' last meal?

♪ Narrator: Dr. Erica Rowan is an expert in ancient food.

She believes examining what the Romans were eating provides a window into their world.

Rowan: By studying food, you can kind of study almost any aspect of the ancient world, so you can look at politics, you can look at colonialism or imperial expansion, but then you can also look at what regular people are eating on a daily basis.

It's a good lens with which to kind of look at life in the past, to really try and connect with their kind of lived experiences, a good glimpse into kind of ancient lives.

Narrator: Erica has joined Chiara to investigate the remains of the ancient workers' meal.

Corbino: This is a small fragment of a fish.

And look at this.

Rowan: That's a nice piece of eggshell.

Yeah.

In Pompeii, to have this mix of ingredients seems to have been something quite common.

Yeah, it's quite diverse and flavorful, and even kind of regular people can afford quite a range of ingredients.

And, of course, eggs, you can just, you know, hard-boil them and carry them anywhere, so they're a good, good snack while you're working.

And we found these almost complete, kind of a cooking-- not a pot, but, uh... A casserole dish?

A casserole?

A shallow bowl.

And it was located on the fireplace, so it's quite likely that they cooked this animal there.

Oh, yeah.

You can see, like, the burn.

Yeah.

Yeah, there are evidence of burning.

Burning on the outside of it.

I guess you can picture everyone's working, and one guy goes to the side and he's just making lunch in the corner.

Yeah, yeah.

♪ Rowan: You can imagine them where they've set up their kind of little lunch station, and every day, somebody goes over and kind of lights the fire and gets it going and starts making food while the rest of them work... [Tapping and clanking] Rowan: somebody potentially just sitting on the stairs eating the pork, eating the chicken... [Indistinct conversations] and then kind of discarding the bones and thinking, "I'll clean them up later when we're all finished."

But, of course, that didn't happen.

It was a particularly touching scene because it is entirely the norm.

That is what people would do, that little moment in time that you can really kind of imagine their regular lives.

♪ [Indistinct conversations] Narrator: As the dig continues, in the southwest corner of the atrium, a fascinating fresco has come to light... an image that will capture the imagination of the world.

[Woman speaking Italian] Narrator: In the center of the fresco is a food offering with fruit, a cup of wine, and what looks like a pizza-- one of the first frescoes of its kind found in a Pompeian house.

Zuchtriegel: I came to the excavation, and somebody said to me, you know, after the oven, there's also the pizza.

And I thought it was actually a joke.

I didn't think there actually was something like a pizza.

[Prisco speaking Italian] Zuchtriegel: If you look at it, it seems like a pizza from Naples, right?

Some kind of bread or pita with some kind of fruits and other spices on it.

It's something that might be considered a kind of ancestor of modern pizza in the sense that it's a very simple, poor kind of food, but it then became part of this lavish decoration.

Narrator: It's a simple food, but the quality of the painting is impressive.

And close by, other colorful frescoes are starting to emerge.

Rowan: It's a good size atrium, so it presumably was a potentially wealthier household.

I feel like they're aiming probably for kind of a luxurious look, because it's a big silver platter and then a big silver cup to show wealth.

And there's a lot of detail and a lot of different colors, so a lot of effort has gone into it.

It is unique, it is different, so it's obviously also a commission, so they have spent time and money and effort on it.

It's a new fresco because they hadn't finished the rest of the atrium.

And, of course, if they were just renovating it or redoing this room, presumably it's in the very last years before the eruption, or maybe even A.D. 79 itself, if they were finishing the room.

Narrator: The quality of the pizza fresco suggests whoever owned this building wanted to impress visitors.

At the excavation, Valeria and her team look for clues that could help identify the two bodies.

Could they be the wealthy owners of the bakery, who ordered the renovations and paid for the pizza fresco?

[Speaking Italian] [Camera shutter clicks] Dicus: Because the skeletal remains really have no possessions with them-- not even a pin to tie their toga-- this helps us understand who they were.

And perhaps we have the enslaved peoples hiding out in this bakery, perhaps the very ones who baked the bread the day before, and now they're looking for a safe place, and they find themselves in this room.

And, unfortunately, this room becomes their tomb.

Narrator: And after further analysis, Valeria thinks she can identify their age and sex.

[Amoretti speaking Italian] Narrator: And digging further, Valeria uncovers a shocking new find.

[Speaking Italian] Narrator: The two crushed bodies are accompanied by tiny fragments of a third.

[Speaking Italian] [Iovino speaking Italian] ♪ Dicus: So what all of this evidence tells us about the house is that it was active.

People were inside of this house.

They were living there.

They were working there.

They were coming in day after day to repair part of the house.

All sorts of people were in there.

We have the bakery on one side with 3 bodies-- two adults who were very possibly slaves themselves, who worked the oven, who baked the bread.

You have a fabulous fresco with food on a silver platter with that flatbread.

Perhaps that flatbread is something that the owner himself made in the bakery and he would say, "Here it is, freshly baked."

We have repair work going on.

They were planning to revitalize this space even further because they were planning to live here for a very long time.

They had no idea what was about to hit them.

[Iovino speaking Italian] ♪ Jackson: 24 hours before the eruption, things would have started to change in Pompeii.

[Stone cracking] There'd have been a series of earthquakes shaking the city.

There'd be smells in the air-- sulfur dioxide being expelled from the magma within the volcano.

There'd have been emissions of steam out of the volcano as magma rose through the volcano and actually came into contact with water.

Animals, birds would have started to leave the area.

They would have known something had changed.

And then about an hour before the eruption, there was an emission of steam and ash from Vesuvius.

Gases within the magma had started to increase the pressure within the volcano, which at that time didn't have a crater but was covered by hard rock.

Those pressures built and built and built, finally blowing the top off the volcano.

Magma and rock surged out of the center of that crater, going up a few tens of kilometers very quickly into the atmosphere.

The people living in Pompeii at that moment would have known something was happening, but they wouldn't have heard anything straight away, and that's because the sound of the top of the volcano being blown off took 24 seconds to reach them.

[Volcano rumbling] [People yelling] Narrator: Chaos broke out across the city.

And we can now begin to picture the scene of terror that played out in the room at the front of the bakery.

Two women and a small child came here to shelter from the hail of pumice and ash.

[Iovino speaking Italian] Child: Mama!

Mama!

Mama!

[Iovino speaking Italian] [Speaking Italian] Narrator: As the pumice continued to rain down, after several hours, the ceiling collapsed, killing all three instantly.

[Loud crash] ♪ Narrator: All over the city, people were facing the same life or death decision: Should they stay or should they go?

♪ But for two women and a child in a bakery near the eastern gate, it was too late.

♪ ♪ To order "Pompeii: The New Dig" on DVD, Visit ShopPBS, or call 1-800-PLAY-PBS This program is also available with PBS Passport and on Amazon Prime Video ♪

Monday, April 1, 2024

The Islamic world has been fossilized since the eleventh century

 



"In an old book by Paul Bairoch - Development blocked - (see Le Tiers-Monde dans l'impasse. Le démarrage économique du XVIIIe au XXe siècle) we can read that around the year 1000 the three great cultural civilizations of the world of back then, the Arab-Islamic, the European-Christian and the Sino-Confucian were roughly on the same level. Anyone who has been to Cordoba, Granada and Spanish Andalusia has no difficulty in recognizing the splendor and sophistication that the Muslims of Spain had reached. Then, again in that time between the ninth and eleventh centuries, something happened, and since then the three cultural civilizations have begun to march according to their own directions and speed. "
”The closure of the Muslim mind.
This debate took place in the great centers of Muslim civilization - Damascus, Baghdad and Córdoba -, and opposed two religious schools: the Mu’tazilites and the Asciarites (Ash’arite Islam). The Mu’tazilite current that in our language we could define as "liberal" and "rationalist", influenced by Greek thought whose philosophical heritage it wants to preserve, intends to combine faith and reason. The best known exponents (for us) are Al Farhabi, Avicenna and Averroè, while on the "traditionalist" and mystical Ash'arite side will be Ibn Hanbal (who is still one of the reference figures in Saudi Arabia) and above all Al Ghazali ( "Pivotal figure" and "the second most important person in Islam immediately after Mohammed", defines him Reilly) who will be the great triumph, the one who will stand compared to the Prophet like Paul of Tarsus to Yehoshua / Jesus Christ.
The center of the debate, galvanized by the first encounter with Greek philosophy, will be that typical of every monotheistic religion: the status of reason in relation to God's revelation and his omnipotence. In what relationship does reason lie in man's encounter with God? Is there a relationship between reason and divine revelation? And most importantly: can reason know the truth?
The closure occurred in two ways: one of denying reason the possibility of knowing anything, the other of rejecting reality as unknowable. Typically: reason cannot know, or, there is nothing to know. Both approaches will suffice to make reality irrelevant, and both will become dominant through the winning current, the Asharite one, in the Sunni world. Radical voluntarism (God is pure will) and occasionalism (there is no cause and effect relationship in the natural order) will therefore be the tracks within which the recognition of reality by this triumphant Islam is made. This will lead to the denial of the principle of causality. In a nutshell, the theme of this work is that between the ninth and twelfth centuries the views of certain theologians of the Sunni Muslim world prevailed and "reality has become inaccessible".
I was recently reading in the newspaper that in EGYPT, in Cairo, not in a remote village in Afghanistan, and nowadays, not centuries ago, they teach children in SCIENCE classes that the answer to all questions is "IT'S BECAUSE ALLAH WANTS IT THAT WAY", proof of this is that in Arab countries, where they float on truckloads of petrodollars, the level of scientific production is ZERO... !!!!

Friday, March 8, 2024

Gaza war

All these Arabic-speaking pundits (including #Iran regime loyalists) who take deep dives into Israeli politics to explain the mechanics of Israeli decision-making, argue that #Israel PM can do this and this, but not that or that, otherwise his cabinet might collapse, NEVER notice the irony that their own Arab leadership of Hezbollah, Hamas, PA are not accountable to them or to anyone. Nasrallah does not have to worry about what the Lebanese think or not. He rules Lebanon with his speeches broadcast from his bunker hideout, and take Lebanon to war at will. The Lebanese learn about their fate by watching TV, like everybody else, and there is nothing they can do about it. And yet, they blame "Israel's far right and the radicalism of Netanyahu" for war in Gaza. Khamenei describes any dissent as paid-off Western instigation. Palestinian Abbas is 20 years into his four year term. Sinwar surprised both Israel and Gazans when he took everyone to hell. If Hamas leadership had any concern over what Gazans want, it'd have surrendered, yesterday. Who's more trigger-happy then? An accountable Israeli government that understands the cost of losing 230 troops, watching the economy contract by 20 percent, but must do what its citizens expect it to do (protect them)? Or death cult militias like Hezbollah and Hamas who tell Lebanese and Palestinians that the yardstick of policy-making is martyrdom and eternal life?

 

Friday, January 5, 2024

My Father Is an Imam in Gaza. Hamas Kidnapped Him for Refusing to Be Their Puppet.

 

Mohammed Mushtaha, imam at Dhu ‘l-Nurayn mosque in Shuja’iyah in Gaza, was kidnapped by Hamas last week. (Photo courtesy of the author)

Last weekend, twenty masked men dragged my father away. His crime? He refused to brainwash his people with their politics.

RAFAH—On Saturday, December 30, our front door was busted down, and twenty masked men barged in and took my father, a widely respected and deeply learned imam here in Gaza.  

One dragged him by his head, and another grabbed him by his beard. My younger brother tried to intervene and reason with the kidnappers, but they beat him. I have a medical condition that makes it hard for me to breathe, so all I could do was watch as the horror unfolded.

I know that if Hamas kills my father, they’ll say that the Israeli army did it. But my father was very keen that even if he died, we should make known the despicable demands they made of him. It was his last request to us, literally as he was being carried out of the door, that should he die, we should publicize the real reason for his death, and it is this: 

He wouldn’t preach what Hamas told him to. He refused to tell Gazans that violent resistance, and obedience to Hamas, is the best way out of our current hell. 

This story starts before October 7, and even before 2007, when Hamas took control of Gaza. 

Our family has lived in Gaza for generations. Before 2007, my father worked for the Ministry of Islamic Affairs. After Hamas took over, they forced him out of his position. This was a hard time for my family; my father was the sole breadwinner. Finally, after three long years, he came back to work first as a mosque servant, then a mosque guard, then an employee of the ministry and finally, he was appointed as a mosque imam. (My father is known throughout the Gaza Strip. He has a doctorate in sharia from Cairo’s storied Al-Azhar University, and is well-respected by his peers.) 

For Hamas, being Muslim means supporting Hamas, and people who do not support Hamas aren’t Muslims. If you don’t abide by what Hamas tells you, you’ll lose your job or worse. To keep my father in line, ensuring that he would deliver only Hamas-approved Friday sermons and allow Hamas to use his mosque as a clandestine weapons depot, they arrested my brother and me at least ten times between 2016 and 2019. Sometimes they would speak politely, sometimes they would ask us to comply “for the sake of your sisters,” but always the threat of violence loomed in the background. And several times we were beaten and humiliated in front of our father. They beat him, too, once nearly blinding him.

He was forced to do things for Hamas; move money around, store things, keep their secrets.  

As an imam, my father keeps the keys to the mosque and is responsible for safeguarding large sums of money that Muslims give as zakat, the mandatory almsgiving of our faith. Hamas members would take advantage of his duties and use the mosque to stash money, weapons, and equipment.

Sometimes they’d bring a large, wrapped-up prayer rug, which they said had been donated—except my father wasn’t allowed to open the rugs; only special volunteers were allowed to open them or transport the rugs in and out. My father had to open and close the doors and allow the sacred space to be used as a warehouse for Hamas. What choice did he have? It’s a bitter truth that Hamas thinks of mosques as the property of their regime and that they store weapons there. 

Once there were big boxes that were marked as food aid. There wasn’t food inside, but something made of iron. 

Inside Dhu ‘l-Nurayn mosque in Gaza, where Mohammed Mushtaha led prayers and delivered sermons. (Photo via Facebook)

The most egregious thing Hamas imposed on my father was the content of his Friday sermons. They instructed him to brainwash people with their politics, to stick with Hamas and with the “resistance,” and that it’s the only choice. That those who died fighting would be rewarded with 72 black-eyed virgins. Patience, jihad, all of that stuff. Hamas exploits our religion, pretending to be modern-day prophets, likening themselves to the companions of the prophet Muhammad.

Nobody told my father there was a plan to attack Israel on October 7. There’s just this constant overarching message within the mosques, Islamic classes, sermons, and lectures, that the “resistance”—meaning Hamas and only Hamas—is the only way to liberate Al-Aqsa and the only way to alleviate our suffering. 

They do all this brainwashing to make you think the cause of our suffering is Israel. But I see very clearly who causes our suffering. 

Whereas most aid in Gaza is only accessible to Hamas’s loyalists or those who toe the movement’s line, my father would collect and distribute zakat alms to those who actually needed it. Some congregants would donate food, furniture, and household goods; and many among Gaza’s neediest would come to my father, who would see that they were distributed fairly. My father also strove to give pious Muslims unbiased spiritual guidance, not the propaganda Hamas clerics deliver. 

We fled our homes in Gaza City on October 20, moving from place to place until settling at my sister’s home in Rafah several weeks ago. Her home was bombed as well, and now roughly forty people, including women and seniors, are sharing space in a building that is partly reduced to rubble.

Since the war, Hamas has put enormous pressure on imams to persuade the population that their only choice is “the resistance.” Schools and universities aren’t functioning; the one thing that draws people in is prayer. 

But now we have reached a time when nearly everyone in Gaza is saying Hamas caused the death of 20,000 people in Gaza and the injury of 50,000 more. So when the group demanded that my father go to a school where thousands of displaced persons are sheltering and urge them to stand with the “resistance”—to trust Hamas—he flat-out refused. My father knows the difference between right and wrong. He knew that refusing to act as a megaphone for Hamas could lead to his death, and yet he refused. He has a clear conscience. So does everyone who knows what really happened to him, and why. 

This time, it’s not like the prior wars. This time, people are telling the truth.  

Before October 7, people were afraid—and of course some people are still afraid—but ironically, when there is fighting, Hamas goes underground, and people can be more vocal about how Hamas has ruined our lives. People are starting to publicly violate the laws, rules, dictates, and orders of Hamas. They are openly cursing Hamas and its leaders in the streets and markets, and ignoring the directives of the few Hamas officials and police still above ground. They have caused so much damage, it’s undeniable. They’ve imposed themselves on our society, on my father, for too long. We’re all paying the price. People want freedom. We hope deeply that this war will end, and that Hamas will end with it. 

I don’t know where my father is. I don’t know if I will ever see him alive again. My hope in telling this story to the public, and putting my name to it, is to somehow offer my father a measure of protection. Hamas may wish to release him and show the world that they would never harm an admired mosque preacher. God alone knows the future, but what I know is that, under no circumstances, would my father want to become a propaganda tool.

Mr. Mushtaha shared his story with The Free Press as part of the ongoing series Voices from Gaza, our partnership with the Center for Peace Communications.

Thursday, January 4, 2024

Gaza

 

original: